Dick in the Dock Part 11: Dawkins loves the little children…

Once an organism (and perhaps especially one of Homo sapien parents) reaches a certain, apparently arbitrary, level of development Dawkins apparently ceases to think it is expendable and thinks its well being very important. At least he thinks it is important to protect them from religion. Thus his notorious statement about religion being child abuse. I do have to agree with him to a certain extent; that is, I do think that man-made religious systems are child abuse. But then I believe there really is a God, which such systems would be an abomination to. However, since Dawkins does not, what is he fussing about?
In order for something to be abused, it must presumably have some proper use. So we must ask, what is the proper use of children, that is, what are they for? Well, according to natural selection, the purpose of children is to propagate their parent’s genes. So then anything which interfered with this purpose would be abuse. Now Dawkins complains that Roman Catholics fill their children’s heads full of a bunch of nonsense. Be that as it may, it is tough to argue with results. There may not really be a nasty place called purgatory where you will have to go if you engage in homosexual acts or use birth control, but you know what? Catholics have a lot more kids than atheists do.
After blathering on about children for most of the chapter (and making very little if any sense) Dawkins abruptly switches gears, and starts talking about how important the Bible is as a cultural basis and literary work. That it certainly is, but it is that only if one excepts its truth claims. Here I must pause to make a distinction, many people confuse “truth” with “reality”. Truth is that which deals with the immaterial, the rational, the metaphysical. Reality is that which deals with the material, the empirical, the physical. Now I can read J.R.R. Tolkien’s works without having to lend too much credence to the “reality” of the events being related, but I have to give at least some credence to the Truth of the paradigm, or it becomes pure gibberish. The Bible is like this but even in a more profound way. The Bible claims both supreme Truth, and that the Word was made flesh, Truth and Reality where fused. This proposition must either be regarded as true or false, if it is true it is True, and if it is false, then it is worthless as literature or any thing else.

Dick in the Dock Part 10: No species is an island, well actually every spicics is.

Dawkins spends yet another chapter demonstrating why atheists cannot be moral. And as usual it gets back to the lack of moral absolutes. For example, Dawkins does not think there is anything wrong with abortion. This is because he supposes it is all about developed central nervous systems. And after all numerous vertebrates with as developed a central nervous system as a six week old human fetus are killed every day by humans for more or less uncritical reasons*. Of course if we were to take this central nervous system argument seriously, it could be argued either way. One could just as easily say that these animals have as developed a central nerves system as a six-week-old human fetus and should therefor be protected. But the point is that arguing from something analog such as central nervous system development can never bring one to a meaningful moral determination. A newly conceived zygote may be no more biologically sophisticated than a carrot, which just about every body concedes would be acceptable for me to eat. Yet Prof. Dawkins would no doubt take offence if I regarded him in the same manner. But can he give any definite point that distinguishes “us” from “them”? Many of his ilk like to use natural birth, but if he is using central nervous system development as his distinguishing principle, this event is inconsequential.
What then does separate us from our lunch? Well if we are to be moral about it, we must have a definite principle to apply, that is to say, an absolute. And the only real absolute available to us in this matter is the species. Either an organism is able to mate and produce fertile offspring with me or they are not. Some may argue that this is actually not as absolute a standard as it appears, on account of so called “link specimens” (linking two otherwise separate groups by being able to mate with both) but if such specimens exist then the so-called “linked” species would in fact be one species. And there would still be a definite point where the links became extinct and the groups became separate species. However, nature does not seem to be much in favor of such links. Most organisms live in well contained yet internally integrated species, particularly of importance to us – our own, since all organisms out side our species are equally not us. Lest there be any objections from the LGM, this is not to say that we should necessarily view all organisms outside our species as lunch, but rather that we should view no member of our own species as expendable.


*One could consider eating critical, but sense other food sources are often available; I would have to consider it not quite.

Dick in the Dock Part 9: It is written.

Dawkins does not think much of the Bible, but that is supposedly not his point in this chapter. His point is supposedly that nobody actually uses the Bible as there moral absolute anyway. Well I don’t know about that, I practice every day (except on Shabbat) so that when I see an Amalekite I can smite him!
But what Dawkins really dislikes is moral absolutes of any kind, regardless of where they come from. He prefers to think of morality as evolving. Again, this is simply behavior patterns, not morality. In order for there to be morality there must be a free moral agent and a moral ought. One could base their morality on natural selection, but that would simply make natural selection the moral absolute.
Dawkins tries to get his “morality” from the Zeitgeist. But what does it mean to be filed with the Zeitgeist? It means simply to blow with the wind, or rather to chase it. For one’s own arbitrary opinions, prejudices and inclinations would be part of it, with no principle by which to know which to cultivate which to eliminate, just a statistical average which is always changing. Eventually, of course, natural selection will weigh in on such matters, but that is still not making any moral pronouncements (unless you think we “ought” to survive, but then that still requires a moral absolute external to the Zeitgeist).
Dawkins did say something I agree with though - “If there are moral absolutes…they are available to every one, even without scripture.”
Well, as someone who does believe in moral absolutes, I think that is true. I think the source of such absolutes must be God, Who is accessible to all, and is manifest in the things that are made.